מאמרים מהשנים האחרונות
2022
Hoffer, N., “Kant’s Regulative Essentialism and the Unknowability of Real Essences”, European Journal of Philosophy (forthcoming)
Baras, D., & Na’aman, O., "What Makes Something Surprising?" Philosophy and Phenomenological Research, 105(1), 195–215.
Hoffer, N., “Moses Mendelssohn’s Original Modal Proof for the Existence of God,” Journal of the History of Philosophy 61:2 (2022)
2021
Chasid, A., "Belief-Like Imagining and Correctness," American Philosophical Quarterly 58 (2021):147-160.
Chasid, A., "Not by Imaginings Alone: On How Imaginary Worlds are Established," Journal of the American Philosophical Association 7(2) (2021):195-212.
Chasid, A., "Imaginative Immersion, Regulation, and Doxastic Mediation," Synthese 199 (2021):7083–7106.
Chasid, A., "A Puzzle about Imagining Believing," Review of Philosophy and Psychology (2021): Online First. 1-19.
Chasid, A., "How Judgments of Visual Resemblance are Induced by Visual Experience," Journal of Consciousness Studies 28 (2021):54-76.
2020
Baras, D., “A Strike Against a Striking Principle.” Philosophical Studies 177 (6): 1501–14. (2020)
Baras, D., “How Can Necessary Facts Call for Explanation.” Synthese 198 (12): 11607–24. (2020)
Baras, D., “No Need to Get Up From the Armchair.” Ethical Theory and Moral Practice 23 (3): 575–90. (2020)
Ifergan, P.,“Silence, Non-Conceptuality, and Skepticism: The Coda to the Höhlenausgänge,” Germanic Review 95 ,2 (2020): 128–142. Published June 2020
Ram-tiktin E., and Lipshitz N (2020). “Why Adults have to be Children First”. The Journal of Value Inquiry (forthcoming). http://link.springer.com/article/10.1007/s10790-020-09771-0
Hoffer, N., “The Dialectical Illusion in Kant’s Only Possible Argument for the Existence of God” Kantian Review 25:3 (2020).
Chasid, A.,"Belief-like imaginings and perceptual (non-)assertoricity." Philosophical Psychology 33 (2020):731-751.
2019
Baras, D., "Why Do Certain States of Affairs Call Out for Explanation? A Critique of Two Horwichian Accounts." Philosophia, 47(5), 1405–1419.
Baras, D., "A Moral Argument Against Absolute Authority of the Torah." Sophia, 60(2), 307–329.
Baras, D., "How Close Are Impossible Worlds? A Critique of Brogaard and Salerno’s Account of Counterpossibles." Dialectica, 73(3), 315–329.
Ifergan, P.,"Two Models of the Sacred", Takriv, 2019.
Ram-Tiktin, E., R. Gilbar, R. Beck Fruchter, I. Ben-Ami, S. Freidler, and E. Shalom-Paz . “Expanding the use of Posthumous Assisted Reproduction Technique: Should the deceased’s parents be allowed to use his sperm?” Clinical Ethics, 14(1): 18–25.
Ram-Tiktin, E. and R. Gilbar . “Solidarity as a theoretical framework for posthumous assisted reproduction and the case of bereaved parents,” Ethical Theory and Moral Practice, 22: 501–517. [https://link.springer.com/article/10.1007/s10677-019-10012-y]
Gilbar, R. and E. Ram-Tiktin . “It takes a village to raise a child: Solidarity in the courts – Judicial justification for posthumous use of sperm by bereaved parents,” Medical Law Review, 28 (2): 317-341. https://doi.org/10.1093/medlaw/fwz033
Chasid, A., "Imagining in response to fiction: unpacking the infrastructure." Philosophical Explorations 23 (2019):31-48.
2018
Baras, D., "The Explanatory Challenge: Moral Realism Is No Better Than Theism." European Journal of Philosophy, 26(1), 368–389.
Ifergan, P.,"Blumenberg on the 'Absolute' Metaphor of the Cave: Thinking the Origin or Telling a Story?" Da'at: Journal for Jewish Philosophy and Kabbalah 85 (2018): 287‒306.
Ifergan, P.,"Blumenbergs Schweigen", Zeitschrift für Kulturphilosophie 2018/1: 109–124.
Ram-Tiktin, E., “Universal Principles of Justice and Respect for Cultural and Religious Diversity in the Capability Approach,” Ethics, Medicine and Public Health, 5 (Apr.–Jun.): 35–46. https://doi.org/10.1016/j.jemep.2018.03.011
Ram-Tiktin, E., “The Tragedy of the Commons and Population Health: The State’s Intervention in an Individual’s Actions and Choices from a Capability Perspective,” Journal of Human Development and Capabilities, 19(4): 438–455.
2017
Ram-Tiktin, E.,“Ethical Consideration of Triage Following Natural Disasters: The IDF Experience in Haiti as a Case Study,” Bioethics, 31(6):467–475.
Chasid, A., "Imaginative Content, Design-Assumptions and Immersion", Review of Philosophy and Psychology 8 (2017): 259-272.
Baras, D., "A Reliability Challenge to Theistic Platonism." Analysis, 77(3), 479–487.
Baras, D., "Our Reliability Is in Principle Explainable." Episteme, 14(2), 197–211.
2016
Ram-Tiktin, E., “Equality of Opportunity versus Sufficiency of Capabilities in Healthcare,” World Journal of Social Science Research, 3(3): 418–437.
Chasid, A., "Imaginatively-Colored Perception", Southern Journal of Philosophy 54 (2016): 27-47.
Pelman, A., "Possible World Semantics and the Complex Mechanism of Reference Fixing", Acta Analytica (2016)
2015
Hercenberg, B., D., "Genèse et structure de l’arbre : Origine et décentrement", Perspectives, (2015), 191-209.
איפרגן, פ., "החילון: קטגוריה של עוולה היסטורית? דיון בספרו של הנס בלומנברג "הלגיטימיות של העידן המודרני", חילון וחילוניות : עיונים בין-תחומיים (ירושלים : מכון ון ליר בירושלים, הוצאת הקבוץ המאוחד), 2015.
Ifergan, P., “Hans Blumenberg’s Philosophical Project: Metaphorology as Anthropology”, Continental Philosophy Review 48 (2015) 359-377.
Nachtomy, O., “On The Source of Incompossibility in Leibniz’s Paris Notes and some Remarks on Time and Space as Packing Constraints”, in Yual Chiek and Gregory Brown (eds.) Compossibility and Possible Worlds, Springer, 2015.
Nachtomy, O., “Oneness and Substance in Leibniz’s Middle Years”, The Leibniz Review, 2015.
Nachtomy, O., "Wittgenstein on Aspect Blindness and Meaning Blindness", Iyyun: The Jerusalem Philosophical Quarterly, 2015 (with Andreas Blank).
Pelman, A., ‘Metaphysics of Pain, Semantics of ‘Pain.’ Ratio (2015), 28 (3): 302-317.
2014
Chasid, A., “Pictorial Experience: Not So Special After All”, Philosophical Studies 171 (2014): 471-491.
Chasid, A., “Pictorial Experience and Intentionalism”, Journal of Aesthetics and Art Criticism 72 (2014): 405-416
Danzig, G., “Alcibiades versus Pericles: Apologetic Strategies in Xenophon’s Memorabilia,” Greece and Rome, (2014): 7-28
Danzig, G., "The Use and Abuse of Critias: Conflicting Portraits in Plato and Xenophon", Classical Quarterly (2014): 507-524.
Hercenberg, B., D., "Complexité et invisibilité de l’être-ensemble", Archives de Philosophie 77:3, (2014): 507-522
Nachtomy, O., “Unidad, singularidad e infinito en Spinoza y Leibniz” in Leibniz vs. Spinoza: a Panoramic Interpretation, edited by Leticia CABAÑAS and Oscar M. ESQUISABEL, Argentine Catholic University Press, 2014.
Nachtomy, O., “Infinity and Life: The Role of Infinity in Leibniz’s Theory of Living Beings”, The Life Sciences in Early Modern Philosophy, Oxford University Press, 2014, pp. 9-28.
Nachtomy, O., “Infinité d'être et infinité du nombre dans Leibniz et Spinoza”, R. Andrault, M. Lærke, et P.-F. Moreau (dir.), Spinoza/Leibniz. Rencontres, controverses, réceptions, Paris, Presses universitaires de Paris Sorbonne, 2014.
Pelman, A., ‘Theoretical Identities May Not Be Necessary,’ Analysis, 74, 3 (2014), 412-422.
Ram-Tiktin, E. (2014). "The Possible Effects of Moral Bioenhancement on Political Privileges and Fair Equality of Opportunity". American Journal of Bioethics, 14(4): 43-44.
שגיא, א., "ה'אנחנו' הישראלי ושאלת הסולידריות" ,מסע אל האחווה, ידידיה שטרן ובנימין פורת (עורכים), ירושלים, המכון הישראלי לדמוקרטיה, 2014, 336 – 353.
Sagi, A., "Religion and State: A Critical Analysis of Meaning in Public Disacourse", The Israel Nation-State, Fania Oz-Salzberger and Yedidia Z. Stern (editors), Boston. Academic Press, 2014, 210-242.
Sagi, A., "Toward a New Jewish Philosophy: From Metaphysics to Praxis", Jewish Philosophy for The Twenty-First Century, Hava Tirosh-Samuelson and Aaron W. Hughes (eds.), Boston: Brill, 2014, 391-409
